今天是大师游戏第73天星期五，继续读一味，感觉作者对灵性的理解又广又深。
You have to know that there actually is a transcendental something, if you are going to free anybody from anything—if there is no beyond-the-given, there is no freedom from the given, and liberation is futile
相信有一个超越一切的存在，它可以真正地解放自己，实现真正的自由。
Do they all agree on God, if by “God” we mean a Spirit that is in many ways unqualifiable, from the Buddhists’ Emptiness to the Jewish mystery of the Divine? Yes, that works as a generalization—what Wilber calls an “orienting generalization” or “sturdy conclusion.”
这个超越的存在整合了不同领域/宗教的叫法，在佛教中这个存在叫空性，在基督教中这个存在叫神圣，作者太能整合了，哈哈。
Wilber then arranges these truths into chains or networks of interlocking conclusions
那作者是如何整合的呢？他把不同领域的知识连接成链条或者网络，网络上的节点可以互相加强和验证。
Wilber’s vision incorporates and honors, it integrates, more truth than any other system in history.
作者用整合的方法形成了一个系统，这个系统堪称历史上最nb的系统。
The general idea is straightforward. It is not which theorist is right and which is wrong. His idea is that everyone is basically right, and he wants to figure out how that can be so
作者的思路简直了，他假设每个领域的知识不可能是100%错误的，总有正确和有道理的部分，他就把这些部分找出来，这就是淘金思维啊～
Once Wilber has the overall scheme that incorporates the greatest number of orienting generalizations. He then uses that scheme to criticize the partiality of narrower approaches, even though he has included the basic truths from those approaches. He criticizes not their truths, but their partial nature.
作者有了博采众长的系统以后，他又开始用这个系统评判其它系统片面的地方。这就像盲人摸象的升级版！有一个盲人整合了所有摸象盲人的经验，整合出了大象的样子，然后再指出每个盲人的片面之处。
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