The power of the universe is the power of the Yuantuo, which goes all over the world, never grows or dies, never increases or decreases. We live in it, and we can see it at any time. When someone sees one end, he can invent a theorem. For example, to see an apple falling to the ground, that is, to invent gravitation, to see the impulse of the pot lid, that is, to invent steam, to see the function of magnets, that is, to invent the compass, to see the movement of dead frogs, that is, to invent electricity, all kinds of inventions can be said to be of the same origin. Because the apple falls to the ground, it is the internal restraint of the force, the impulse of the pot lid, it is the external restraint of the force, and the magnetoelectricity, it is the internal restraint of the force and the external restraint of the force.
Darwin created the theory of evolution when he saw this force develop outward, like water, adapting to the environment and moving forward with the twists and turns of the river bank. We also see that what we have gained in evolution can be controlled by convergence, so everything is hereditary. In addition, all kinds of Sciences and philosophical discussions with the husband were born from that Yuantuo thing. For example, someone picks a fruit on a tree, someone picks a flower on a tree, and someone picks a leaf on a tree. Although things are different, they are actually picked from a tree. Therefore, a hundred schools of thought, attributed to consistency, Chinese and Western doctrines, can be linked. The book of Zhouyi in our country, which is said by the general public to be so wonderful that everything in the universe can't escape from the unreasonable. What's the reason? Because the doctrine of the Book of Changes contains powerful principles, things in the universe can not escape the law of mechanics, so it can not escape the doctrine of the Book of Changes.
If we use the hexagram to explain, the reader will be depressed. ZTE uses another method to explain: assuming that the Four Saints of Fu Xi, Wen Wang, Zhou Gong and Confucius are present people, we invite him to come and say to him: the science of the Western Ocean is very advanced now, all physics is applicable to the law of mechanics, and we want to put mechanics into practice. Principles are compiled into a book, not only in physics, but also in personnel. We have a compilation outline, and you compile accordingly. (1) Western force characters are translated into Qi characters, positive and negative forces, and Yin and Yang are translated into Qi; (2) divergence phenomena are expressed by Yang characters, convergence phenomena are expressed by Yin characters; (3) when both positive and negative forces are equal, the neutralization of Yin and Yang is still, which is translated into Taiji. When he acts, there are two phenomena of divergence and contraction, called "two instruments"; (4) from inside to outside, called "its movement also opens up",
which means opening up. Contraction from the outside to the inside, known as "its quiet also yi", is the meaning of integration; (5) Everything moves in a straight line, if not subject to external forces, he has always been moving forward, so the next set of examples can be said "its movement is also straight", straight is not meant to bend. When things are still, if they are not subjected to external forces, they will remain static forever. Therefore, a certain rule can be made to say that "their Quietness is special", which means that it is not easy to change;
(6) The change of positive and negative forces can be described in eight states. The Eight Diagrams, as they are called, can also change the Eight Diagrams in an intricate way, so that all of them can be transformed into one state, and the shape can be exhausted. (7) Every hexagram is an illustration to include the metamorphosis of things and things in the universe, so that readers can follow the orbit to know; (8) The theory of the growth and decline of Ying and Xu in this book is divergent, from Ying to Xiao to Xu, from Ying to Xu, from Ying to Xu, from Ying to Xu, from contraction, and can be named Yi Jing.
There are two ways of changing: one way to change, one way to change, the other way to change. The meaning of the word "Jing" is the word "Chang". That is to say, what is said in the book is the common principle of the change of Yin and Yang, in other words, the law of the change of positive and negative forces. The above eight items are our compiler's outline. As they did, they finished the book. Every bookstore was on sale. The reader tried to read one book and checked it to see if it was not in accordance with the compiled outline, that is to say, it was not in accordance with the laws of mechanics. We say that Zhouyi and mechanics are interlinked, and Yan Youling's words can be cited as evidence.
Yan's translation of Tian Yan Lun once said, "The most practical of Fuxi's learning is that it can resist the changes of the Tibetans, and the learning of name, quality and force is only one of them." But I think of the number as the meridian, the quality as the latitude, and the coincidence as the name of the Yi, within the universe, the quality and force are inferred, the quality can not be seen, the power can not be seen, all the strength is dry, all the quality is also the Kun. One of the three cases of Newton is that "the quiet does not automatically move, the moving does not stop, the moving will be straight and the speed will be even."
This so-called ancient concern, as exemplified by its own, and the acquired learning of personnel benefits. But Yi said, "Qian, its quiet is also special, its movement is straight." In the next two hundred years, Spencer's theory of natural expression and book-making was based on the theory of man and nature, which is also a recent masterpiece. It said for the world of celestial performances: "to meet the quality, pioneer to contribute, start simple and end miscellaneous." And Yi said, "Kun, its quiet is also remote, its movement is also open." As for the theory that all efforts should not be increased or decreased, self-improvement is the first step. If we say that everything must be repeated, then the righteousness of news is at its beginning, and it is easy to see that the purpose of heaven and earth, especially the idea that heat is equal and heaven and earth are destructive, is invented. How can we know that it is also a coincidence? Yan's remark is a testimony of the connection between Zhouyi and mechanics. Laozi was the founder of Zhou and Qin's philosophers.
His position in Chinese academic circles is equal to Newton's in Western physics. Newton saw everything pulling inward, creating the theory of gravity. In fact, Lao Tzu has already seen this phenomenon. He said, "When the sky is clear, the earth is peaceful, God is spiritual, the grain is full, everything is alive, and the king thinks the world is chaste. The heavens can't be frightened, the earth can't rather be frightened, the gods can't be spiritual, the valleys can't be filled, all things can't be born or destroyed, and the princes can't be chaste and noble. Lao Tzu means that all things in the world have something to pull him. If we don't get that thing, the sky will break up, the earth will disperse, the God will cease, the grain will be exhausted, all things will be destroyed and the prince will fall down.
Looking at his six words, which are the opposite of the quotation of gravity, or the pronoun of the word "separation" of centrifugal force, we can see what Newton said. Lao Tzu has already seen it. Newton only used in physics, Lao Tzu and applied to personnel, his observation, how precise! How wonderful his ideal is! Modern mathematics, with X for the unknown, encounters the unknown, but also with X for the unknown, such as X-ray is also. Ancient mathematics is unknown to one generation, so the number of days in ancient China and the borrowing roots in ancient Western countries are all unknown to one generation. Lao Tzu saw all things pulling towards the interior. He did not know what it was, so he had to name it as one.
Lao Tzu said, "There are things mixed, born naturally, lonely, independent and unchanged, Zhou Xing but not nearly, can be the mother of the world, I do not know its name." He also said, "Look at it as unknown, call it Yiyi, listen to it as unknown, call it Greek, and denounce it as unknown, so these three can not be criticized, so they are mixed together." He also said, "Zhan seems to exist or exist. I don't know whose son is like the emperor before him."
What on earth is this, worthy of Laozi's praise? Now science is very clear. We have studied it carefully before we know what he said, that is, the phenomenon of centripetal centrifugal two-force stabilization, that is, the phenomenon of neutralization of yin, electricity and yang. He saw an entirely natural thing, which was originally motionless. As soon as it moved, it was very wonderful, "Two, two, three, three, all things in one's life." When this thing moves, it produces two things: divergence and contraction. From these two things, it produces a third thing. From these two things, it generates tens of millions of things. Mathematically, the use of X or a word for the unknown is changeable. It can replace both the unknown and the unknown. Therefore, the use of a word for the unknown can replace both the unknown and the unknown. There are two kinds of words in Laozi's book.
He said that the word "heaven must be clear" refers to the phenomenon of all things towing towards the interior. He said that the word "life two, life three" refers to the phenomenon of centrifugal centripetal two forces stabilization, that is, the phenomenon of Yin and Yang two electricity neutralization. In our research, a word in Laozi's book can be found in practice. Westerners talk about mechanics and electricity, both positive and negative, two or two pairs; Lao Tzu always talks about the opposite, two or two pairs. As the cloud says, "It's hard to make things happen if there's something in common." It's easy to decide whether it's difficult or not. "Open heart, solid abdomen, weak ambition, strong bone." The strength of the weak is opposed to the weakness of the weak. Such as: restless words, male and female words, words and so on, there are no two or two pairs of actions, are describing the divergence and contraction of two states. The positive and negative forces increase and decrease with each other.
Lao Tzu knows that after divergence, convergence is followed by convergence, and development is followed by convergence, so he said, "If you want to get rid of it, you must firm it, if you want to weaken it, you must firm it." He thinks that if we want to develop outward, we must first converge inward. Therefore, he advocates thrift and miserliness. The result of frugality is broad. The result of miserliness is long-term vision. The convergence of frugality and miserliness is also the development of broad and long-term vision. Most people say that Lao Tzu did nothing, but they misunderstood it. He wants to be able to do something, but he starts from doing nothing, so he says, "Nothing is impossible without doing something." His words, about the first half of the sentence is inaction, the second half of the sentence is promising. For example, "Kindness makes you brave, thrift makes you broad, and dare not be the first in the world, so you are the best in the world."
Wait a minute. From a scientific point of view, we can see that he applied the principle of mechanics to personnel. We are born in today's world, we can use mechanical examples. At that time, Laozi was not a specialist in mechanics, of course, there was no way to use them. But Laozi's examples were simple and true. They used water as a metaphor, such as "good as water", "one River and one sea can be the king of valleys", "the world cannot be weaker than water". They all used water as a metaphor. Metaphor. The change of water is the change of force. He uses water as a metaphor, that is, to invoke the law of mechanics. Academy is evolutionary.
After Newton, an Einstein invented the theory of relativity. His theory goes further than Newton's. After Lao Tzu, a Chuang Tzu came out, and his theory goes further than Lao Tzu's. Although Chuang Tzu tried his best to respect Lao Tzu, he was unwilling to live under Lao Tzu's fence. You can see what he said in "The World Chapter" that he was unique outside Lao Tzu. This is because he was more confident than Lao Tzu. Chuang Tzu's theory is very similar to Einstein's theory. The difference is that one talks about physics, one talks about personnel, Einstein talks about physics, from space and time, Chuang Tzu talks about personnel, and also from space and time. Einstein's name is relative, while Chuang Tzu's is comparative.
From space and time, comparison means relative. Chuang Tzu and Einstein have the same way. Zhuangzi said, "Mount Tai is small, but the autumn is big." He also said, "Peng Zu died and his son died for his life." Isn't that strange? It's not surprising that we know that he made a comparative argument. Comparing Mount Tai with Mount Qiuhao, Mount Tai is large and small in nature. If we compare the stellar planets with Mount Tai, isn't Mount Tai very small? Comparing atomic electrons with autumn hair, isn't autumn hair very big? Comparing Peng Zu with the martyr, natural martyr is death, and Peng Zu is life; but when Da Chun is eight thousand years old, spring is eight thousand years old and autumn is eight thousand years old, isn't Peng Zu's life very short compared with that of Peng Zu?
Is it not a long time for a mayfly to die and a hibiscus to die? When Chuang Tzu talks about things, he must make a comparative point of view. He holds that there is no absolute right or wrong in the universe, and that the secular saying is that the right or wrong are relative. The principle invented by Einstein in physics, Zhuangzi talking about personnel, has long been applicable. Einstein's theory of relativity must be both space and time. So does Zhuangzi's theory. The words of Taishan Qiuhao and Peng Zushizi are from space and time. Therefore, Zhuangzi's approach is exactly the same as Einstein's. Mao Wei Xishi, the world loves her very much, but fish see deep, birds see high, the same Mao Wei Xishi, people and fish and birds themselves are different, love and hate is different. Liji married Jin Xiangong, weeping at the beginning, then rejoicing. Liji was married to Jin Xiangong. Time and environment changed.
Even her own observation was different. We read Chuang Tzu's books on weekdays, but we find them interesting and interesting. Only by following Einstein's principles, can we know that his theory is very scientific. The Confucian doctrine neglects the relative principle and is not very cautious about the relationship between space and time. It is not easy for the Confucian scholars to formulate the Great Classic and the Great Law. Zhuangzi knows the principle of relativity, so he ridicules Confucianism at will, thinking that everything needs to see the relationship between space and time. Confucianism talks about benevolence and righteousness, while Chuang Tzu says, "The shelter of benevolence and righteousness before the king can last for a night but not for a long time." Such views are higher than those of Confucianism.
The most important books of Confucianism are "University" and "The Doctrine of the Mean". The "Doctrine of the Mean" enlarges layer by layer, and "Volume is hidden in the dense". It shrinks layer by layer, with two phenomena of divergence and contraction; the same is true of "University". "The University" said: "Ancient wishes to know virtue in the world, first governs its country; wishes to govern its country, first Qi its home; wishes to Qi its home, first cultivate its body; wishes to cultivate its body, first correct its heart; wishes to correct its heart, first sincere its intention." This is a layer by layer reduction. He also said, "Sincerity is followed by sincerity, mind is followed by self-cultivation, self-cultivation is followed by family unity, family unity is followed by state administration, and State Administration is followed by world peace."
This is layer by layer amplification. Drawing such as (D), self-evident reading. Confucius's doctrine of "the law of heaven, the descent of water and soil", looking up and looking down, and seeing the nature of the universe clearly, accordingly, the doctrine created by Confucius is very in line with the natural principle, while "University" and "the Doctrine of the Mean" became the books of Confucianism.
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