这么多年来，我们都走不出传统的春节，我们都给了传统的春节赋予很多的哲学内容，我们把贴春联，放鞭炮，放烟花，做年夜饭，走亲访友，祭拜祖先，祭拜神灵等等，我们把这些构成传统春节的礼仪礼式的语言进行分析一下，其实仍然还只是在语言哲学范围之内。
也就是说，400多年前，倭寇从海面上进入陆地，对于语言哲学的中心化陆地进行侵扰之后，在这400年前，我们仍然围绕着语言哲学的中心化思维在运作着我们的思维。我们没有反思着，400多年前，倭寇从去中心化的维度成长，从海面上攻击，依靠着数学哲学的的技术，可以以几千人力量来对付数以万计的来自于中心化陆地的力量。
也就是说，如果我们现在进行的传统春节上，所有的纪念仪式，如果能够摆脱语言哲学上中心化思维模型，从而进入到开放的艺术哲学思维模型之中，那么就有可能反思，并进入当年倭寇之所以敢于以少战多攻击思维之中，就可以进入到以数学哲学的促进增长生产力发展的整体思维模型状态。
Over the years, we have not been able to get out of the traditional Spring Festival, we have given the traditional Spring Festival to a lot of philosophical content, we paste Spring Festival couplets, set off firecrackers, set off fireworks, cook New year's Eve dinner, visit relatives and friends, worship ancestors, worship gods, and so on. We analyze these etiquette and etiquette languages that make up the traditional Spring Festival. In fact, we are still within the scope of language philosophy.
That is to say, more than 400 years ago, after the Japanese invaders entered the land from the sea and invaded the centralized land of philosophy of language, 400 years ago, we were still operating our thinking around the centralization of philosophy of language. We are not reflecting on the fact that more than 400 years ago, Japanese invaders grew up from a decentralized dimension, attacked from the sea, and relied on the technology of mathematical philosophy to deal with tens of thousands of forces from the central land with the strength of thousands of people.
That is to say, if all the commemorative ceremonies at the traditional Spring Festival are carried out now, if we can get rid of the thinking model of centralization in philosophy of language and thus enter the thinking model of open philosophy of art, then it is possible to reflect on it and enter the state of the overall thinking model of promoting the development of increasing productive forces with the philosophy of mathematics.
To the extent that it is not possible to make a difference between the two groups.
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