这两幅图片，正在一些人群中流传。
图1
图2
此书是2008年出版的，那一页确实有这段文字，不是PS出来的。
我对预言、算命之类的“学问”，颇有兴趣。上世纪八十年代，研究过手相，也帮不少人看过，据说挺准的，有些人甚至说“神准”。我的体会是：看手相，除了记住书上说的内容，看相人的“灵性”很重要。
何为灵性？不是察言观色，靠察言观色去“蒙”，那是低级手法。盲人相师如何“察”与“观”？
看手相时，你和对方属于“零距离”接触，可以相互传染新冠病毒, sorry, I misspoke... 我想说，两人的脑袋进入了同一个“磁场”, for want of a better word.
我们都有“特异功能”，这种功能其实稀松平常，只是平时意识不到，如果有人点破了，你会觉得很神奇，觉得有点“特异”。
这个特异功能，就是两个脑袋可以互“印”。当然，这功能有高低之分，取决于“天线”的灵敏度，这种高低也就决定了看相“灵性”的强弱。
那么被感应、被印到的标的物，是什么呢？是显意识加潜意识。你主要捕捉的，是其潜意识。潜意识里藏着什么信息呢？有关著述汗牛充栋，有兴趣的可以找来读一读。
换言之，有些“算命”方法，是相师近距离直接提取你潜意识里现成的信息，道出你的过去和未来。
不适合用“印脑”法替人看相的，大致有两类：天线敏感度太低者，情绪易受感者。例如，后者如果印到抑郁症患者的脑区（其特点是能量较“乱”，高熵、失序，不见得是低迷，这就解释了为何脑洞大开、富有创造力的人，常受抑郁/躁郁之苦），自己也深受影响，久久挥之不去。
言归正传。
预言世界大事，是什么原理？Richard Wilhelm译的《易经》德文版，由荣格作序，值得一读。很多年前，我拜见一位年轻的易学研究者时，提到了荣格的理论，他眼睛一亮，立即在笔记本上认真记了下来，边记边说：第一次听说，有道理，谢谢！他的态度跟易学界老学究们的傲慢形成巨大的反差。
没时间读荣序全文的，可以打开这个网站读摘要：https://www.carl-jung.net/iching.html
打不开？没问题，我贴几段：
For more than thirty years I have interested myself in this oracle technique, or method of exploring the unconscious, for it has seemed to me of uncommon significance. I was already fairly familiar with the I Ching when I first met Wilhelm in the early nineteen twenties; he confirmed for me then what I already knew, and taught me many things more.
...A certain curious principle that I have termed synchronicity, a concept that formulates a point of view diametrically opposed to that of causality. Since the latter is a merely statistical truth and not absolute, it is a sort of working hypothesis of how events evolve one out of another, whereas synchronicity takes the coincidence of events in space and time as meaning something more than mere chance.
The Chinese mind, as I see it at work in the I Ching, seems to be exclusively preoccupied with the chance aspect of events. What we call coincidence seems to be the chief concern of this peculiar mind, and what we worship as causality passes almost unnoticed.
...Whoever invented the I Ching was convinced that the hexagram worked out in a certain moment coincided with the latter in quality no less than in time. To him the hexagram was the exponent of the moment in which it was cast.
The ancient Chinese mind contemplates the cosmos in a way comparable to that of the modern physicist, who cannot deny that his model of the world is a decidedly psychophysical structure. The psychophisical event includes the observer just as much as the reality underlying the I Ching comprises subjective, i.e., psychic conditions in the totality of the momentary situation. ( Foreword to the I Ching, I Ching, Wilhelm/Baynes edition).
在这篇序言中，荣格还做了个试验，起了一卦，问《易经》本身的前世今生，精彩极了。
如果荣格的理论大致没错，那么通灵人预见未来的原理，也就可以推导出来了，说得通俗点儿，就是瞬间起“心卦”，即时“代入”目标时空。
说起来容易做起来难，原因在于干扰信息太多了，而处于入定态的通灵人（包括那些出入定极快，连自己都意识不到的通灵人），显意识暂时捐弃，过滤器关掉了，造成通灵人提供的信息多芜寡菁, not serviceable for informed, sensible decision-making, 因此长期以来像潜意识一样，一直呆在“暗处”, and that's where they are supposed to stay anyway, because the current world order is built on a certain logic, chiefly the logic of causality, that makes sense to the conscious mind.
先说这么多吧。我开始看书，看完再分享读后感, if any...
一位朋友看到该书关于2020年病毒肆虐的那段预言（图2），说：“要是它预言得都准也好，来也匆匆去也匆匆，千万别待着不走！”
严重同意。
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