损，心扉思故

损，心扉思故

埙，心扉思故

作者 ：何强

一棵老槐孤零零地站在风里，被掏空心事的树，昨日伤痕累累，所有的挣扎无济于事。一生玩泥，用麦穗营造风景，不在乎明天就要被拆除。记忆无法说清过去，在土地几乎绝育的岁月，故乡一再沦陷，我一直守候在麦地。

疲惫的身躯是否还能绽放生命的诗花，用最卑微的爱仰望。从唐诗的音律里找一个韵脚作为旋律，用一生的墨色，一次又一次渗进泥土，抑或回到前一个乐章，小院的桃树和杏花。

黄土是我栖身的地方，土还在地上，宽厚而实在；韵飘在耳边，隐忍而苍茫。没有什么比这种声音更能打动人的了。它来自史前，带着土壤的味道，带着秋风的味道。浊而喧喧然，数千年来在晴朗的日光或月光之下，洞穿人们的魂灵。这便是埙。

“埙是孤独的，孤独不是遗世独立，而是可以不随他人的闹而闹，享受自己独有的心得。埙不是用来倾诉的，也不是用来寻找知音的，听埙的声音，表达的是微小生命面对浩瀚宇宙的一种哲学品格上的 ‘隐忍’。埙是苦的，但这种苦不是悲苦，是懂得所有不可能之后的一种大苦。懂得了这苦的滋味，人生的境界就会变得不同。不贪婪，不张扬，不功利，而进入一种自觉的 ‘隐忍’。我听埙乐，技巧被忽略了，记得的是他的‘隐忍’。

“为官能得埙乐之妙，通透而久长；为人能得埙之乐，自足而无忧。”

A tree LaoHuai stood alone in the wind, was empty heart tree, yesterday scarred, all the struggle of no help. Life play mud, with grain build scenery, do not care about tomorrow will be removed. Memory can't say clear in the past, the land almost sterilization time, hometown fall again and again, I have been waiting for you in the wheat.

Tired body is still can blossom life poetry flowers, with the most humble love look up. Tang dynasty from the hasty find a rhyme as a melody, with all the print, again and again into the soil permeability, or to return to a previous movement, small courtyard of peach and apricot blossom.

Loess is my shelter place, soil still on the ground, generous and reality; Rhyme floating in the ear, bear and vast. No more than the voice can move them. It comes from prehistoric, with the taste of soil, with the taste of autumn wind. Turbidity and raise the of natural, for thousands of years in the clear sunlight or moonlight, caught people's soul. This is Xun.

'Xun is lonely, lonely is not stand aloof from the world, but can not like other people's surface and surface, enjoy their own unique experience. Xun is not used to talk to, also not be used to look for the bosom friend, listen to the voice of the Xun, expression is tiny life facing the vast universe a philosophy on the character of' bear '. Xun is bitter, but this is not bitter bitterness, it is impossible to know all after a big bitter. Understand the bitter taste, the life realm will become different. No greed, not make public, no utilitarian, into one kind of aware 'bear'. I listen to Xun joy, skills ignored, remember his 'bear'.

'For faculty have to Xun joy of wonderful, connect fully and life-long; man can get the joy of Xun, self-sufficiency and worry about.'