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克里希那穆提《生命书》新译(1月22日):我能依赖经验吗?

克里希那穆提《生命书》新译(1月22日):我能依赖经验吗?

作者: 歸鶴樓主 | 来源:发表于2019-01-22 13:51 被阅读32次

    我们多数人都满足于权威,因为权威给人持续感、确定感、被保护感。但如果人已经领悟了心理革命的深刻含义,就必然告别权威,他不能指望任何权威,不论权威是自己臆造出来的,还是由外人强加于他的。

    那么,告别权威是可能的吗?不把自己的经验视为权威并依赖,我能做到吗?甚至,我已经抛却了所有外在权威——书籍、导师、牧师、教堂、信仰——我内心仍有一种感觉:至少我还可以依赖自己的判断、经验与分析。

    但,我能依赖自己的经验、判断和分析吗?我的经验,是我的心灵束缚的产物,同样你的经验也来自你的束缚,不是吗?可能因为成长环境的原因,我是个佛教徒或印度教徒,我的文化、经济、社会与宗教的背景就决定了我的人生经验,你也一样。我能依赖经验吗?我能依赖我的经验,当作人生指南,树立希望,建立愿景,倾注信心,从而支撑我的判断吗?须知,判断,是我过去所积累的记忆、经验及束缚与当下遭遇之后所产生的东西。

    现在,我向自己提出了这些疑问,我明白问题所在,我知道唯有一种状态才能展示出真实与崭新的境界,能带来心灵革命。这个状态是,心灵彻底清空过去,不再有分析,不再有经验,不再有评判,这样就不再有任何权威。

    ——克里希那穆提《生命书:365静心日课》(The Book of Life: Daily Meditations with Krishnamurti)

    Can I Rely on My Experience?

    Most of us are satisfied with authority because it gives us a continuity, a certainty, a sense of being protected. But a man who would understand the implications of this deep psychological revolution must be free of authority, must he not? He cannot look to any authority, whether of his own creation or imposed upon him by another.

    And is this possible? Is it possible for me not to rely on the authority of my own experience? Even when I have rejected all the outward expressions of authority—books, teachers, priests, churches, beliefs—I still have the feeling that at least I can rely on my own judgment, on my own experiences, on my own analysis.

    But can I rely on my experience, on my judgment, on my analysis? My experience is the result of my conditioning, just as yours is the result of your conditioning, is it not? I may have been brought up as a Muslim or a Buddhist or a Hindu, and my experience will depend on my cultural, economic, social, and religious background, just as yours will. And can I rely on that? Can I rely for guidance, for hope, for the vision which will give me faith in my own judgment, which again is the result of accumulated memories, experiences, the conditioning of the past meeting the present?

    … Now, when I have put all these questions to myself and I am aware of this problem, I see there can only be one state in which reality, newness, can come into being, which brings about a revolution. That state is when the mind is completely empty of the past, when there is no analyzer, no experience, no judgment, no authority of any kind.

    JANUARY 22

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