《鏖战苍穹》是我最喜欢看的书籍之一。
在第二章中，荒野的血腥，是灰灰的心境越来越残酷，越来越冷静，为了生存下去，不惜毁了一个种族，不惜将一个猎物逼到绝境。当文中的灰灰不惜以性命换来佳菜之时，我的心中总是感到很悲哀。但是文中的主角灰灰依然是那么坚强，百回逃生。当做霸王。战败狼群。公认熬王。威风凛凛。血战苍穹。心怒之气。方段铁金。此言相拥。背浊嫉妒。当然第二张主要讲的还是灰灰三年在荒野中所练得的生存。虽无狼群之摄，虽无虎之勇猛，虽无豹群之亡，虽无野猪之阵，却有心之策略。
“北京师范大学教授，文学评论家。”王泉根曾这样评价这篇文章：“牧铃的动物小说，在作家和少年儿童之间搭建起关于生命，生存，自然的命题的对话平台，对少年儿童提供了更多关于力量，意志，精神。关于野性，磨练，挫折等的思考。阅读并领悟牧铃动物小说所独具的这种深刻内涵，对成长中的少年儿童来说，不失为一种精神补钙！”
因此我又想到了一句名言““宰予昼寝，子曰：‘朽木不可雕也，粪土之墙不可圬也，于予与何诛？’子曰：‘始吾于人也，听其言而信其行；今吾于人也，听其言而观其行。于予与改是。’《关雎》乐而不淫，哀而不伤。”.饱食终日，无所用心。整天吃饱饭，无事之心。“饱食终日，无所用心，难矣哉！人生不如潮有戏，始终飞虎啸。懒人，凡事双重霜，情者，凡事运才来。”子曰：“富与贵，是人之所欲也，不以其道得之，不处也；贫与贱，是人之所恶也，不以其道得之，不去也。君子去仁，恶乎成名？君子无终食之间违仁，造次必于是，颠沛必于是。”-------孔子。
康德论人性的善恶 ，康德关于人性善恶的思想建立在他对人之本性的界定上、一定信念的人的自然本性而言，人并不涉及道德上的善恶问题、就人的理性本质而言。人的本性中既有向善的原初禀赋，又有趋恶的倾向、这为人向善或趋恶提供了可能性。康德说人的本性意味着出自自由的行动的根据、 由此人性的善或恶取决于自由的任意将道德法则作为动机或将违背道德法则的动机纳入准则的自由。在文中，人们对灰灰这只无辜的狼狗所进行的折磨，深深的感动着我的心。这文中人性之善恶的关系有所改变。人是狗的天堂，但是人也能变成狗的地狱，“主人合归北方去，只看此城莫方吉。若言暑期谁付良，以马遇恶方遭罪。”
读了这篇文章，我也从中明白了，人物皆为同类。虽是高贵与贫穷。再低贱，在卑微的身份，只要有志向，只要有远方。只要有骨，有肉，只要有血，那都是可以办成大事的人。没有志气，世无风雨，只能糟蹋自己一辈子。志不在年高，不应因为自己年龄虽小，而放弃一切争斗，放弃了自己的一生，放弃了自己的归宿。
Fighting the Dome is one of my favorite books.
In the second chapter, the bloodshed of the wilderness is that the gray state of mind is becoming more and more cruel and calm. in order to survive, it destroys a race and forces a prey to despair. When the ashes in this article do not hesitate to trade their lives for good food, my heart always feels very sad. But the gray of the protagonist in this article is still so strong, a hundred times escape. As a bully. Defeated wolves. It is recognized that he survived the king. majestic-looking. Blood in the sky. Anger. Fang Duan iron gold. That's what I'm talking about. My back is turbid and jealous. The second, of course, is about the survival of gray in the wilderness for three years. Although there is no wolf photo, although there is no tiger bravery, although there is no leopard group death, although there is no wild boar array, but there is a deliberate strategy.
"Professor and literary critic, Beijing normal University." Wang Quangen once commented on this article: "Animal novels of shepherd bell set up a dialogue platform between writers and children about life, survival and nature, which provides children with more about strength, will and spirit." Thinking about wild, honed, frustrated, etc. Reading and understanding the unique profound connotation of animal husbandry novels is a kind of spiritual calcium supplement for growing children! "
Therefore, I came up with a famous saying, "" be slaughtered to the daytime. "the Master said, 'rotten wood cannot be carved, and the wall of dung and earth cannot be molded. How can I be punished?' The Master said,'at the beginning of my life, I listened to his words and believed in his deeds; today, I also listen to others and listen to his words and see what I do. To give and change is.' "Guan Ju" music without masturbation, sorrow but not injury. " . Eat all day long and have no intention. Eat enough all day and have nothing to do with it. "it is difficult to eat all day long and have no intention! Life is not as good as the tide, always flying tiger roar. Lazy people, all things double frost, affectionate, all things just come. " The Master said, "Rich and expensive are what people want, and if they do not get what they want, they do not deserve it. Poverty and inferiority are what people do evil, and they do not get it by their way, and they do not go." A gentleman who goes to benevolence is evil enough to become famous? If a gentleman violates benevolence between no final food, he must make a second, and a rich man will do so. " -Confucius.
Kant discusses the good and evil of human nature. Kant's thought of good and evil of human nature is based on his definition of human nature and the natural nature of man with certain beliefs. Man does not involve the moral problem of good and evil, but as far as the rational nature of human beings is concerned. In human nature, there is not only the original endowment of good, but also the tendency of evil, which provides the possibility for people to turn to good or evil. Kant says that human nature means the basis of free action, from which the good or evil of human nature depends on the freedom to arbitrarily use the moral law as the motive or to incorporate the motive that violates the moral law into the code. In this article, people to gray this innocent wolf dog torture, deeply touched my heart. The relationship between good and evil of human nature has changed in this article. Man is a dog's paradise, but man can also become a dog's hell. "the owner goes back to the north and looks only at the city of Mofangji." If you say who pays good in the summer, Edom will suffer when he encounters evil. "
After reading this article, I also understand that the characters are all of the same kind. Although noble and poor. No matter how lowly, in the humble identity, as long as there is ambition, as long as there is a distance. As long as there are bones, there is meat, as long as...
网友评论