I was very doubtful about the saints in my previous year. I studied them carefully. I found that there were various shadows in the saints. I wrote a book called "The Shadow of the Saints". In the first year of the Republic of China, I wanted to publish Hou Hei Xue at the same time, because Hou Hei Xue had not been published yet, and there was a public outcry that I destroyed morality and stirred up people's hearts. This text, even more dared not publish, had to emancipate their minds. Nowadays, domestic scholars have attacked saints to the skins, and Chinese saints are dying. I was educated by him when I was young. I shouldn't have taken the risk of saints and fallen into a rock. But if I want to show the process of my thinking, I might as well give a brief account of my doubts of that day.
The most bizarre things in the world are saints, who are more than three generations old. They come into being most frequently and can produce many saints at the same time. Under three generations, there will be no more seeds and no one will be produced. After the Qin and Han Dynasties, there were millions of people who wanted to learn from saints. As a result, none of them became saints, the highest, but the status of sages ceased. Can you tell me that saints can't learn anything? If we can learn from it, then there are so many people learning from Qin and Han Dynasty, at least we should have another saint. If we can't learn from it, why do we go to the sun and read his books and try our best to learn?
There are saints in three generations, and there are no saints in three generations. This is the greatest strange thing in ancient and modern times. We usually call saints as Confucius of Yao, Shun, Yu, Tang, Wenwu, Zhou Dynasty. We will analyse him, only Confucius is a civilian, the rest of the saints are the founding king, and is the ancestor of later schools, his flaws appear.
Originally, the scholars of Zhou and Qin Dynasty created a theory that they thought they were seeking truth. They believed that if they put it into practice, they could save the country and the people, but no one believed in it. They thought that human universality is a thriller of power, and that everyone who has power can listen to what they say. The most powerful people in the world are not like the rulers of men, especially the founders of the country. At that time, the books were made of bamboo slips, and few books could be read. Therefore, people who have created a new theory say that my idea is inherited from the founders of the country. So Taoism was entrusted to the Yellow Emperor, Mohism was entrusted to Dayu, Shennong was entrusted to advocating and cultivating, Shennong was also entrusted to writing herbs, medical books and military books were all entrusted to the Yellow Emperor. In addition, all kinds of acrobatics and his husband's inventions began with the founding king. Confucius was born in the meantime, of course, can not violate this public precedent. He entrusted more, besides Yao, Shun, Yu, Tang Wenwu, he also joined Zhou Gong, the founder of the State of Lu, so he was a master.
Every scholar of Zhou and Qin Dynasty did this. He took some words and deeds and added them to the ancient emperors. All the ancient emperors enjoyed great fame, and none of them became the ancestors of the later schools. Every scholar of Zhou and Qin published his doctrine, gathered his disciples to teach it, and all his disciples said that our gentleman was a saint. Originally, the word "sage" was not noble in ancient times. According to Chuang Tzu's World Chapter, there are names of heaven and man, God and man, and the sage ranked fourth; the meaning of the word "saint" is only to hear and know everything, so long as it is wise and sage, it can be called saint, as long as it is ancient. Characters are generally known to everyone.
Later, the Chinese characters and the holy words were put into use by the imperial court. No ordinary people were allowed to pretend that the Chinese characters and the holy words were noble. The disciples of the Zhou and Qin philosophers, respectfully calling their gentlemen saints, are not blackmail. The disciples of Confucius said that Confucius was a saint. The disciples of Mencius said that Mencius was a saint. Laozhuang praised all the people of Mohism. Of course, some people called him a saint. When Emperor Wudi of the Han Dynasty arrived, the Six Classics of the Statute ousted hundreds of schools of thought, and Confucius was selected from the scholars of Zhou and Qin Dynasties. Confucius was recognized as a saint, and the names of the saints of the scholars were stripped together, and Confucius became a saint bestowed by the emperor. Confucius became a saint, and his revered Duke of Yao, Shun, Yu, Tang, Wen, Wu and Zhou also became a saint. Therefore, only Confucius is a common man in China, and the rest are the founding kings.
The doctrines of the scholars of Zhou and Qin Dynasty depend on the ancient rulers, which can be proved by examples. In the Northern and Southern Dynasties, there was a Zhang Shijian who took his articles and criticized them with bitterness. Later, Zhang Shijian changed the prose to Shen Yue by name. He read a sentence and praised it. In the Qing Dynasty, Chen Xiuyuan wrote a book called "Three-Character Classic of Medicine", which was named after Ye Tianshi at the beginning, and only when his book became popular did it change to his own name. The order of gardening can be proved. From the above two points of view, if Zhou and Qin did not rely on the founding monarch, I am afraid that their doctrine has long been eliminated, can it be passed down to today? The philosophers of Zhou and Qin were determined to save the world. With this method, their doctrines could be carried out, and their descendants received many gifts. We should be grateful to them, but in order to study the truth, their insider must be exposed.
After Confucius, among the common people, there was also a saint, who was known as Guan Yu. Every man dies and his career is finished. But after his death, he has done many other things, earning himself the name of a saint. He has also written Taoyuan Jing and Chueh Shi Zhenjing, which have been handed down to the world. Before Confucius, the saints'career and books were probably similar to Guan Yu's.
Now, in a remote area, there happens to be a person who has acquired a small fortune, who talks about cause and effect. That is to say, he has accumulated a lot of Yingong and can be regarded as public opinion. That is to say, his grave is well buried, he looks like a fortune teller, and he looks different. I think the people's hearts in ancient times are similar to those of today. There are also some people who talk about cause and effect. When they see the emperors who founded the founding country, they must say how good their morality is and how good their morality is. These statements have been handed down and become the materials for Zhou and Qin scholars to write books. At the same time, every human being has his own opinion, and if he has prejudice in his heart, what he sees in his eyes will change his image. People with green glasses see everything green; people with yellow glasses see everything yellow. The people of Zhou and Qin created a theory that observing the ancients with their own eyes, the ancients would naturally change their shape, which was in accordance with his theory.
Let's put forward Dayu, one of the saints, to study it. He has no elk, no hair on his tibia, worries about his head of Guizhou, and the color of Li Mo. He is like a lover of both his family and his roof. Han Feizi said, "The princes of the Yu Dynasty were in the council, and the emperor of Fangfeng came and Yu cut it off." He became a great legalist in law enforcement. Confucius said, "Yu, I can't help it. Filipino diet and filial piety to ghosts and gods, bad clothes and beauty to crown, the lower palace and try to drain. As if he were a Dai Confucian, he also had a bit of habitat.
After reading Zen Yinwen in Wei and Jin Dynasties, his actions were similar to those of Cao Pi and Liu Yu. Confucianism of the Song Dynasty said that he had received the psychological transmission of danger and delicacy, and that he became a Neo-Confucianist who analyzed the truth in the slightest way. The miscellaneous books say that he married Tu Shan's daughter, who is a fox spirit, like a scholar-in-law in Liao Zhai; that he made the flour for Tu Shan's flour as if it was a thrush's first-rate open wind; and that when he treated the water, he dispatched the gods, and a little like Jiang Ziya in Journey to the West and in the Seal of the Gods List. From the author's point of view, he forgot his family's enemies at first, then seized the enemy's world, and eventually forced the enemy to death in the wilderness, which is an important figure in the thick underworld. He's a strange man. It's really baffling. The rest of the saints had the same divinity as Dayu. If we think about it a little, the sage's inside story will be OK. Because saints are the figures formed by the illusions of future generations, each person's illusions are different, so the shape of saints is different.
I have made a Book of Houheixue, which is consistent from now on to Qin and Han Dynasties, and to Spring and Autumn and Warring States. It can be seen that from Spring and Autumn to today, the psychology of ordinary people is the same. Back to Yao, Shun, Yu, Tang, Wen, Wu and Zhou Gong, they felt that their psychology was mysterious and all of them were prevalent by nature, but the only one was the elite, and the thick black school was not applicable. Everyone said that the hearts of the three generations of people are not ancient, as if the hearts of the three generations of people, and the hearts of the three generations of people, become two, is it not surprising? It's not surprising.
If Wen Jing's life, like Emperor Wudi's method, deposed a hundred schools of thought and left Lao Tzu alone, saying that he was a saint, the Yellow Emperor whom Lao Tzu respected, of course, was also a saint, then among the common people, only Lao Tzu was a saint, the founder of the country, and only Huangdi was a saint. Lao Tzu's heart is subtle and profound. The heart of the Yellow Emperor is also subtle and profound. Its government is depressed and its people are honest. After the Yellow Emperor, people's hearts were not ancient: Yao seized the elder brother's world, Shun seized the widow's world, Yu seized the enemy's world, Cheng Tang Wenwu rebelled against the emperor, Zhou Gong rebelled against his brother. My book "Hou Hei Xue" can be pushed back to Yao and Shun. The hearts of the people of three generations and the hearts of the people of three generations have merged into one. But to go back, the hearts and minds of the people in the Huangdi era and those after Yao and Shun still have to be two parts.
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