问：佛法要破我执，又要自我定位清楚，如何平衡二者的关系？
答：学习佛法，要由闻思修，入三摩地。即通过听闻或读诵获得闻所成慧。进而又用大脑不断地思维修获得思所成慧。
这个过程就像计算机运行一样，输入、处理、再输出。
“读”只是输入而已，输入后要理解这个概念究竟是什么意思，这个概念和以前学习到的什么概念相似，又有什么不同之处？这个概念和方法论还能用在什么地方？不断的提问与思考就是处理——即思所成慧。
所以世人常说读书是为了明理，即理解。读书是为了学习作者的思想、概念和方法论等，如果读者一目十行完全不过脑会得到什么受用呢？所谓“小和尚念经——有口无心”者是。
而“输出”就是自我加工，就是落实“修”行的修所成慧所摄。
In order to learn Buddhadharma, according to the sutra, we should learn Dharma by the process of listening and hearing, contemplation and reflection, and meditation, and entering Samadhi. That is to say, we can get wisdom by listening and hearing, or reading, and then we can use our brain to constantly think and repair to obtain wisdom. This process is like a computer running, inputting, processing, and outputting. "Reading" is just input. After input, we should understand what the concept really means, what is the similarity between this concept and what we have learned before, and what are the differences? Where else can this concept and methodology be used? Constant questioning and thinking is to deal with it. Therefore, people often say that reading is for understanding. Reading is to learn the author's ideas, concepts and methodology. What benefits will readers get if they can't read everything at a glance? The so-called "The little monk has no intention of reciting the sutra". And "output" is self-processing, which is the wisdom of the practice.
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