说到无为而无所不为，每个人都在用自我的意识和思维去认识和想象，殊不知这样的自我意识是建立在自身的现有的认知程度上的。现有的认知是没有如实表现宇宙人生，以及整个世间的真正实相的，因为我们没有真正用心去读经典，没有真正用心去实践认识，去再实践再认识。我们完全没有体悟到宇宙人生真正的实相，就去把握和应用，所以现有的意识、思维、推理、认知、想象都是虚幻的，都是如露亦如电的梦幻泡影。
Speaking of doing nothing and stopping at nothing, everyone knows and imagines the world with self-consciousness and thought. However, such self-consciousness is based on existing knowledge, which has yet to discover the truth of the universe, the life, and the world. As a matter of fact, we did not read the classics or practice the knowledge wholeheartedly, and we should know more and practice more. We have not yet find the truth of the universe and life, so that we are unable to master and apply the truth. Therefore, existing consciousness, ideology, inference, cognition, and imagination are illusory, and resemble an empty bubble.
真正意义上的无为而无所不为，是＂照见五蕴皆空＂之后的无为而大有所为，这种境界，不单是思想，而是通过思想指导行为的切实有效的结果所在。
Doing nothing and stopping at nothing, in real sense, is doing nothing but great achievements made after the five elements are observed and experienced. Such an ideological horizon not only mirrors ideology, but also denotes the practical and effective results arising from ideology-guided behaviors.
要做到无为，首先要忘掉自我，只有忘掉自我，才能＂照见五蕴皆空＂。五蕴指色、受、想、行、识，这是构成我们身体的五个元素。空，并非是有人理解的财、名、利等都空，对财、名、利，我们不可执着，也决不能玩空（完空），这样的空会使我们的生命也会随之而断灭。没有了生命，也没有了修行的载体，更谈不上无所不为。
To live up to doing thing, you should first forget yourself, only by doing so can you observe and experience the emptiness of five elements. Herein, five elements, including form, sensation, perception, memory, and consciousness, constitute our body. However, emptiness of the five elements does not mean no property, fame, or interest. We should not keep on seeking property, fame, or interest, but we must not empty all these elements, or the life will come to an end. If there is no life, there will be no carrier for self-cultivation, not to mention stopping at nothing.
真正的无为是忘掉自我，为他人的幸福而充满活力、朝气蓬勃、生龙活虎地去践行，让生命之花在品质中绽放。
Doing nothing, in real sense, is the process in which we should forget ourselves and work vigorously, energetically, and like a tiger for others’ happiness, so as to make the flower of life blossom amid quality.
正如我们的肉身，它也只能在虚空中存在，在虚空中由生到死，完成转化的过程。身体死了又转身化成了其他的物种。相对虚空来说，物质永远是＂不生不灭，不垢不净，不增不减＂的。正因为虚空无为，所以虚空无所不为地包罗万象。浩瀚宇宙谁为大，虚空为大。正因为虚空无穷之大，而妙有才能无穷之多。
Our body exists only in vanity, and also the process of transformation from birth to death is completed in vanity. After the body is dead, it will turn into other species. Relative to vanity, the substance always stays between birth and death, between dirtiness and cleanliness, and between increase and decrease. Since the vanity is doing nothing, the vanity comprises all things by stopping at nothing. In the endless universe, vanity is the largest. Since it is infinitely great, the vanity will lead to inexhaustible matters.
2017年10月14日马小秋分享
马小秋，《秋言物语》随笔系列原创作者，深圳市鼎益丰集团创始人、总裁 、 禅道商学院院长 、深圳市企业联合会副会长 、 深圳市投资者联合会副会长 、广东省万明子慈善基金会理事长
翻译| 杨丽苹 图片 | 来源网络
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